Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a beneficial rabbi who know that Maimonides’s terms and conditions rationalized beating a person’s spouse for a beneficial “good” result in is actually Roentgen
When you look at the Muslim The country of spain, Roentgen. Their feelings to your the latest domineering woman would be the fact she will end up being hit in buy to teach their unique. The guy produces within his publication Ben Mishlei: “Hit your wife instead concern if she attempts to take over your eg a person and you will brings up their particular head [too much]. Do brightwomen.net buraya tД±klayД±n not, my personal young buck, don’t you be your wife’s spouse, whenever you are your spouse will be her partner’s spouse!” Hidden his terminology is that the ideal woman is certainly one who is actually subservient; brand new crappy woman is but one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) try one of the primary sages in order to suggest brand new partner so you can defeat his dominating partner to make sure that she stay static in their own place
Jonah ben Abraham Gerondi (c. 1200–1263), whom accepted the theory you to definitely a partner may beat his wife in the event that she transgresses: “Men shouldn’t defeat his neighbors. . The man whom sounds their neighbor transgresses several bad precepts. And therefore it is on people which beats their spouse. The guy transgresses several negative precepts, if he failed to hit their unique to help you reprove their own for some transgression” [focus exploit] (Iggeret Teshuvah, Constantinople, 1548). Therefore R. Jonah distinguishes between wife assault and you will stranger assault. One could just assault an individual’s wife if the warranted, but you can never ever violence a person’s female next-door neighbor.
